In mythologyfolklore and speculative fictionshapeshifting is the ability to physically transform through an inherently superhuman ability, divine intervention, demonic manipulation, sorceryspells or having inherited the ability. The idea of shapeshifting is in the oldest forms of totemism and shamanismas well as the oldest extant literature and epic poems such as the Epic of Gilgamesh and the Iliad.

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The concept remains a common trope in conspiracy theories, modern fantasychildren's literature and popular culture. Shapeshifting to the form of a wolf is specifically known as lycanthropyand such creatures who undergo such change are called lycanthropes.

Therianthropy is the more general term for human-animal shifts, but it is rarely used in that capacity. It was also common for deities to transform mortals into animals and plants. Other terms for shapeshifters include metamorph, the Navajo skin-walkermimic, and therianthrope. The prefix "were-," coming from the Old English word for "man" masculine rather than genericis also used to designate shapeshifters; despite its root, it is used to indicate female shapeshifters as well.

While the popular idea of a shapeshifter is of a human being who turns into something else, there are numerous stories about animals that can transform themselves as well. Examples of shapeshifting in classical literature include many examples in Ovid 's MetamorphosesCirce 's transforming of Odysseus ' men to pigs in Homer 's The Odysseyand Apuleius 's Lucius becoming a donkey in The Golden Ass. Proteus was noted among the gods for his shapeshifting; both Menelaus and Aristaeus seized him to win information from him, and succeeded only because they held on during his various changes.

Nereus told Heracles where to find the Apples of the Hesperides for the same reason. The Titan Metisthe first wife of Zeus and the mother of the goddess Athena, was believed to be able to change her appearance into anything she wanted. In one story, she was so proud, that her husband, Zeus, tricked her into changing into a fly.

He then swallowed her because he feared that he and Metis would have a son who would be more powerful than Zeus himself.

Metis, however, was already pregnant. She stayed alive inside his head and built armor for her daughter. The banging of her metalworking made Zeus have a headache, so Hephaestus clove his head with an axe. Athena sprang from her father's head, fully grown, and in battle armor. In Greek mythologythe transformation is often a punishment from the gods to humans who crossed them.

Zeus repeatedly transformed himself to approach mortals as a means of gaining access: [2]. Vertumnus transformed himself into an old woman to gain entry to Pomona 's orchard; there, he persuaded her to marry him. In other tales, the woman appealed to other gods to protect her from rapeand was transformed Daphne into laurel, Cornix into a crow. Unlike Zeus and other gods' shapeshifting, these women were permanently metamorphosed. In one tale, Demeter transformed herself into a mare to escape Poseidonbut Poseidon counter-transformed himself into a stallion to pursue her, and succeeded in the rape.

Caenishaving been raped by Poseidondemanded of him that she be changed to a man. He agreed, and she became Caeneusa form he never lost, except, in some versions, upon death.

As a final reward from the gods for their hospitality, Baucis and Philemon were transformed, at their deaths, into a pair of trees. In some variants of the tale of Narcissushe is turned into a narcissus flower. After Tereus raped Philomela and cut out her tongue to silence her, she wove her story into a tapestry for her sister, Tereus's wife Procne, and the sisters murdered his son and fed him to his father. When he discovered this, he tried to kill them, but the gods changed them all into birds.Regarding the COV virus and its effects: Things are frustrating, and confusing, and scary.

People dream up conspiracy theories to help make sense of things.


They're not helpful, though, and only serve to make the world more confusing and scarier. We're not going to have that here. And we swear to God, if anyone comes in here and starts spouting off QAnon bullshit about COVID or literally anything else, you are going to get permabanned so thoroughly that your grandchildren won't be allowed to post here. An obituary of the man and his life may be found here.

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The Infractions Forum is available for public view. JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding. ShapeChange Abuse! Thread starter PlatinumWarlock Start date Dec 8, I need all the advice I can get. At first, he started as a War Troll MM3which was a difficult creature to deal with, but not particularly unbalanced.

SRD:Shapechanger Subtype

However, in our last session, he spent the majority of his time in the form of a Titan. Needless to say, this makes me somewhat frustrated. The average party level right now is 21, and I had them face two creatures from Frostburn they begin with an S With him Shapechanged into a Titan, and the Druid Shapechanged into a Silver Dragon, they crushed both creatures even After I amped them up, knowing that this might be their tactic in less than two rounds.

All this after the barbarian claimed he was getting slighted Regardless, I brought up with problem with the entire group after the game and told them that, simply, if this continues, I won't be able to challenge the Shapechangers without utterly annihilating the non-shapechanged party members.

They, however, maintain that they should be able to retain the ability.Cancel anytime. For five long years the land of Homana had been strangling in the grasp of a usurper king—its people ravaged by strife, poverty and despair; its magical race, the Cheysuli, forced to flee or face extermination at the hands of their evil counterparts, the sorcerous Ilhini. The time had come for Prince Carillon, Homana's rightful ruler, to return from exile with his Cheysuli liege man, free his land from the evil domination of the tyrant Bellam and his villainous magicians, restore the Cheysuli to their rightful position of grace, and claim his birthright.

For decades, the magical race of shapeshifters called the Cheysuli have been feared and hated exiles in their own land, a land they rightfully should rule. Victims of a vengeful monarch's war of annihilation and a usurper king's tyrannical reign, the Cheysuli clans have nearly vanished from the world. Now in the aftermath of the revolution which overthrew the hated tyrant, Prince Donal is being trained as the first Cheysuli in generations to assume the throne.

But will he be able to overcome the prejudice of a populace afraid of his special magic and succeed in uniting the realm? Niall, Prince of Homana, key player in a prophecy that spans generations, should have been the treasured link between Cheysuli and Homanan. Yet neither of the peoples he is destined to someday rule feel anything but suspicion of Niall. Homanans fear him for his Cheysuli heritage, while Cheysuli refuse to accept him as their own because he has acquired neither a lir-shape nor the lir companion which is the true mark of the Cheysuli shapechangers.

And now, despite his precarious situation within the kingdom, Niall must undertake a journey to fulfill yet another link in the ancient prophecy. Brennan, Hart and Corin were the three Cheysuli sons of Niall, ruler of Homana, and the next link in the generations-old prophecy of the Firstborn.

Now the time had come for all three to take the paths for which they were fated: Brennan, heir to the throne of Homana, would face the menance of unknown assassins and trecherous Ihlini magic.

She is Keely, twin sister to Corin, and daughter to Niall, the ruler of Homana, and she alone has the power to shapechange into any form - a power akin to that of the Firstborn. Like her brothers, Keely has been chosen to play a crucial part in the Firstborn's prophecy. Aidan, only child of Brennan and Aileen, and the grandson of Niall, is heir to the Lion Throne of Homana and inheritor, too, of a prophecy carried down through the generations and finally on the verge of fulfillment.

But will Aidan, driven as he is by strange visions and portens, prove the weak link in the ages-old prophecy—the Cheysuli who fails to achieve his foretold destiny?

Nearly a century has passed since the Prophecy of the Firstborn was set in motion—the generational quest to recreate the magical race which once held sway in the lands ruled by Homana's Mujar.

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Now, Kellin, heir to Homana's throne, has only to sire an offspring with an Ihlini woman to reach this goal. But Kellin wants nothing of prophecy, nor even of his own magical heritage. Embittered by tragedy, he refuses the sacred lir-bonding, becoming anathema in the eyes of his Cheysuli kin.

He was Tige, born of the desert winds, raised as a slave and winning his freedom by weaving a special kind of magic with a warrior's skill. Now he was an almost legendary sword-dancer, ready to take on any challenge - if the price was right…or if the woman pretty enough. She was Del, born of ice and storm, trained by the greatest of Northern sword masters.How you choose to play can shift radically depending on which Circle your druid chooses to enter.

Here are the top five from worst to best, based on how practical they can be in aiding the party in a range of campaigns. Druids of the Circle of Spores "find beauty in death and decay," which is a natural part of nature's cycle. In mold and fungi, they see the potential for an abundance of resources, where others see nothing useful.

[3.5e] Oh, God! ShapeChange Abuse!

Using a charge of Wild Shape can fuel Symbiotic Entity, rather than turn you into a creature. Fungal Infestation and Spreading Spores are certainly interesting abilities and lend towards making a druid that falls away from their traditional roles in a party. Druids who are members of the Circle of Dreams have strong ties to the Feywild and its dreamlike realms. These druids seek to fill the world with dreamy wonder.

There is nothing inherently wrong or weak about selecting the Dream subclass, however, other subclasses are more versatile and allow players flexibility in a broad range of circumstances. For example, Balm of the Summer Court, obtained at level two, is an adequate healing ability, but when compared to a Shepherd subclass, we find it lacking in potency. With that said, Hearth of Moonlight and Shadow make for peaceful rest under an imperceptible cover, and Hidden Paths allows for some creative bypassing of dangerous situations.

Druids of the Circle of the Moon are formidable protectors of the wilds. Their order meet beneath the full moon to discuss dire developments to nature. Players who wish to literally shift into creatures gain Wild Shape at level two.

Moon is an interesting choice for subclass because it can provide the simplest of gameplay, or the most complete. A strategic Moon druid will make it their responsibility to see as many creatures in the world as possible to maximize their Wild Shape potential and can then adapt to any situation, especially at higher levels when the shape-shifting restrictions lessen.

We rank this at number 3, though some may consider it number 1 if shifting is their goal, which is an iconic aspect of being a druid for many players. The Circle of the Land consists of mystics and sages who work to keep safe ancient knowledge and rites through a vast oral tradition. In terms of flavor, the story-telling druid has potential to be the most interesting party member, unless they have an abysmal charisma modifier and ruin all their stories with monotone speaking or rambling like Grandpa Simpson.

In practical terms, those that follow the Circle of the Land find themselves as effective casters. There is diverse flavor depending on the terrain, and there is a lot to cast without needing to prepare a formal spell: a bonus cantrip at level two, Natural Recovery for spell slots on short rests, and of course, a variety of circle spells based on the land arctic, coast, desert, forest, grassland, mountain, swamp, or underdark.

These spells are always prepared, do not count against the number to prepare at the start of a day, and makes for an extremely powerful and flexible caster that benefits simply being in certain environments, and the rest can be seen by clicking here.

While druids care for all living creatures in the natural world, Shepherds focus most on those animals and fey creatures who have difficulty defending themselves.This article by Lyonel D.

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Perabo aims to cast a light upon the colourful yet largely unknown shape- changing motifs found in Old Norse-Icelandic literature as well as in related literary works conceived from Classical times until the middle of the 16th century. This essay analyzes the different sub-types of supernatural transformations and which kinds of texts they most commonly appear in and will posit as to their potential origins, genesis, and development within the context of Medieval Norse-Icelandic literature.

Read the full paper here. Reblogged this on Valiel sur la Voie des Dieux. Like Like. Thanks for the information.


It looks like a Menorah in a 5, B. I tend to think many different African tribes traveled, especially medicinal types that would collect medicinal plants and similar—the shaman. This is not my area of study, but my DNA genealogy test on my black side also had Scandinavia and Siberia among other areas in it, leading me to believe that some different African tribes were in those areas too way back then. Maybe, maybe not. You are commenting using your WordPress.

You are commenting using your Google account. You are commenting using your Twitter account. You are commenting using your Facebook account. Notify me of new comments via email. Notify me of new posts via email. Skip to content Old Norse and Icelandic sources of shapeshifting.

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By continuing to use this website, you agree to their use.While the Garou were created by Gaia as her fangs and claws, to keep her safe, they were not her only children. She created many other breeds of shapeshifters and gave them each a task.

Some have lost their way with time; others were forced from their roles by the Garou. Some have turned to serving only one aspect of the Triatinstead of Gaia as a whole. Fera is the term most commonly used by the Garou themselves, to mean shapechangers of other races; other breeds have similar terms. Most Fera have at least a strong distrust of the Garou, due to the actions of the Garou during the War of Rage.

Symbol used by the Ajaba to describe themselves. The Ajaba are werehyenas and Gaia's warriors in Africaa continent without a wolf population. While the War of Rage did not reach Africa, the Ajaba were all but destroyed by infighting, their rivalry with the Bastet and, most significantly, the tyrannical Simba king, Black Tooth.

The survivors were exiled from their traditional homelands, but in recent years the Ajaba woman Kisasi rallied the Fera of Africa and formed an alliance known as the Ahadi ; together, they defeated Black Tooth and revitalized Ajaba society.

In older source material, the werehyenas were considered a Bastet tribe. In the Revised edition, they are considered a separate type of Fera. Symbol used by the Ananasi to describe themselves. The werespiders are not children of Gaia, but rather children of Queen Ananasaa powerful spirit child of the Weaver.

They are considered alien and disturbing by other Fera, and not without reason: their animal form is a horde of creeping spiders, they possess no Rage, and they fuel their powers with blood stolen from humans.

While "true" Ananasi serve the force of balance and harmony that the Weaver once represented, many have been corrupted by the Wyrm. These Wyrm spiders are in the east known as Kumo or Goblin Spiders. Others fallen to the Corruptor are referred to as Antarawho have been removed from Ananasa's designs.

Symbol used by the Apis to describe themselves. Wereaurochs or "Moon-bulls", the Apis were in charge of cultivation and agriculture, and known as the "Matchmakers of Gaia. Symbol used by the Bastet to describe themselves.

The werecats have many different tribes, like the Garou, though each claims a different species of wild cat. They are obsessed with secret knowledge and are always pursuing and hoarding it. Many are great magicians, others are great warriors, but they are rarely pack animals and generally work alone. Some of their tribes suffered greatly during the War of Rage.

Wyrm-corrupted Bastet are known as Histpah.Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read.

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Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. From the national bestselling author of The Samaria Trilogy Beagle to call her "the most original writer of fantasy since Robin McKinley.

But the more knowledge he acquired, the more he wanted to learn. He traveled in search of the greatest From the national bestselling author of The Samaria Trilogy He traveled in search of the greatest master of all, the gifted shape-changer Glyrenden. From him, Aubrey expected to discover the secret of long-lost spells and the mysteries of arcane magic. But there was one discovery he never expected, a mystery he risked every thing to solve.

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Her name was Lilith Get A Copy. Paperbackpages. Published August 5th by Ace first published October 1st More Details Original Title. LilithOrionAubreyCyrilGlyrenden Other Editions 9. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about The Shape-Changer's Wifeplease sign up. Be the first to ask a question about The Shape-Changer's Wife. Lists with This Book. Community Reviews. Showing Average rating 3.

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